As a Catholic woman who has pursued get along with studies in philosophy, theology and politics, I am saddened by Judith Levitts oversimplified portrayal of the churchs position on womens ordination, which is based neither on the logic of tradition nor on a denial of womens crucial role in the church. The church honors Jesus mother, Mary, as the greatest saint, whom all (including men) atomic number 18 called to imitate; Mary Magdalene is considered the apostle of apostles because she was the first to bode Jesus resurrection. though women were among Jesus apostles, Jesus did not enjoin them; they were not stick in at the Last Supper, in effect the first hieratical ordination, and the church can do only what Jesus gave it the top executive to do. This makes sense theologically because while women can (and do) preach and diplomatic minister to others, in the sacraments Catholic priests act literally in the mortal of deliverer, who is a man.

In confession, the priest says, I absolve you from your sins. This would be hubris if he were speaking on his own behalf, but he is not. Women, however, ar far from second-class Catholics. To be a first-class direct Catholic is to spend your life serving God and others, and priests cozy up no special advantage in that regard. Priests nourish the temporality (and one another) with the sacraments, so that all of us men and women as well as can spread the joyful and loving message of deliveryman to a society badly in need of it.If you freeing to get a full essay, order it on our website:
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